Everywhere, we have distinguished the problem from the righteous of the deliberator model. Now, the strongest that could be invoked for a contractual argument is that the result of the deliberative model is both the right solution to the just problem and the conclusion that “R hat N” is constituted. In this “constructivist” reading of the result of the deliberative model, there is no independent and external justification that R N has what should bring the contractual apparatus closer together, but that R is the result of the deliberative model is the creator of truth for “R has N”. In moral and political philosophy, the social contract is a theory or model that emerged during the Enlightenment and generally concerns the legitimacy of the state`s authority over the individual.  The arguments of the social contract typically mean that individuals have expressly or implicitly agreed to give up some of their freedoms and submit to the authority (of the sovereign or the decision of a majority) in exchange for the protection of their remaining rights or the maintenance of social order.   The relationship between natural and legal rights is often a subject of social contract theory. The term has its name from The Social Contract, a 1762 book by Jean-Jacques Rousseau that discussed the concept. Although the forerunners of the theory of social contract can be found in antiquity, in Greek and stoic philosophy, and in Roman and canonical law, the apogee of the social contract was in the mid-17th century until the early 19th century, when it crystallized as the dominant doctrine of political legitimacy. One of the things that makes hobbes` investigation possible is to look at governments to determine their legitimacy. The purpose of a government is to enforce the law and serve the demotosie. Wherever the government turns to favour the strong in the face of the weak, there may be the possibility that the government has overstepped its legitimate function.
In Hobbes` time, leaders claimed their authority to govern by divine right. God made him king, and anyone who questioned the king`s authority defied God. Hobbes has made powerful enemies. Although he supported the monarchy as a legitimate government, his philosophy clearly establishes the monarch`s right to the principle of reasonable principle and not to divine right.